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The Oxherding Pictures

 

The Oxherding Pictures
with commentary
by Chögyam Trungpa Rinpoche
from Garuda's first issue (1971)

 

The Search for the Bull

The Search

The inspiration for this first step, which is searching for the bull, is feeling that things are not wholesome, something is lacking. That feeling of loss produces pain. You are looking for whatever it is that will make the situation right. You discover that ego's attempt to create an ideal environment is unsatisfactory.

 

Discoving the Footprints
Discover

By understanding the origin you find the possibility of transcending this pain. This is the perception of the Four Noble Truths. You see that the pain results from the conflicts created by ego and discover the footprints of the bull, which are the heavy marks of ego in all play of events. You are inspired by unmistakeable and logical conclusions rather than by blind faith. This corresponds to the Shravakayana and Pratyekayana paths.

 

Perceiving the Bull
Percieving

You are startled at perceiving the bull and then, because there is no longer any mystery, you wonder if it is really there; you perceive its insubstantial quality. You lose the notion of subjective criteria. When you begin to accept this perception of non-duality, you relax, because you no longer have to defend the existence of your ego. The you can afford to be open and generous. You begin to see another way of dealing with your projects and that is joy in itself, the first spiritual level of the attainment of the Bodhisattva.

 

Catching the Bull
Catching

Seeing a glimpse of the bull, you find that generosity and discipline are not enough in dealing with your projections, because you have yet to completely transcend aggression. You have to acknowledge the precision of skillful means and the simplicity of seeing things as they are, as connected to fully developed compassion. The subjugation of aggression cannot be excercised in a dualistic framework - complete commitment into the compassionate path of the Bodhisattva is required, which is the further development of patience and energy.

 

Taming the Bull
Taming

Once caught, the taming of the bull is achieved by the precision of meditative panoramic awareness and the sharp whip of trancendental knowledge. The Bodhisattva has accomplished the trancendent acts (paramitas) - not dwelling on anything.

 

Riding the Bull
Riding

There is no longer any question of search. The bull (mind) finally obeys the master and becomes creative activity. This is the breakthrough to the state of enlightenment - the Vajra-like samadhi of the Eleventh Bhumi. With the unfolding of the experience of Mahamudra, the luminosity and colour of the mandala become the music which leads the bull home.

 

The Bull Transcended
Bull Transcended

Even that joy and color becomes irrelevant. The Mahamudra mandala of symbols and energies dissolves into Maha Ati through the total absence of the idea of experience. The is no more bull. The crazy wisdom has become more and more apparent and you totally abandon the ambition to manipulate.

 

Both Bull and Self Transcended
Both Transcended

This is the absence of both striving and non-striving. It is the naked image of the primeval Buddha principle. This entrance into the Dharmakaya is the perfection of non-watching - there is no more criteria and the understanding of Maha Atia as the last stage is completely transcended.

 

Reaching the Source
Reaching

Since there is already such space and openness and the total absence of fear, the play of the wisdoms is a natural process. The source of energy which need not be sought is there; it is that you are rich rather than being enriched by something else. Because there is basic warmth as well as basic space, the Buddha activity of compassion is alive and so all communication is creative. It is the source in the sense of being an inexhaustible treasury of Buddha activity. This is, then, the Sambhogakaya.

 

In the World
The World

Nirmanakaya is the fully awakended state of being in the world. Its action is like the moon reflecting in a hundred bowls of water. The moon has not desire to reflect, but that is its nature. The state is dealing with the earth and ultimate simplicity, transcending following the example of anyone. It is the state of 'total flop' or 'old dog'. You destroy whatever needs to be destroyed, you subdue whatever needs to be subdued, and you care for whatever needs you care.

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